"In this time of need, it is the greatest of heroes who step up to meet the challenge. Never forget 9/11/2001."
Please keep the survivors in your prayers today.
Jesus captured succinctly the paradoxical nature of life in his one statement most repeated in the Gospels: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Such a statement goes against the search for “self-fulfillment” in advanced psychology - which turns out to be not advanced enough. Christianity offers the further insight that true fulfillment comes, not through ego satisfaction, but through service to others. And that brings me to the last illustration of the pain/pleasure principle: the Christian concept of service.
In my career as a journalist, I have interviewed diverse people. Looking back, I can roughly divide them into two types: stars and servants. The stars include NFL football greats, movie actors, music performers, famous authors, TV personalities, and the like. These are the people who dominate our magazines and our television programs. We fawn of them, poring over the minutiae of their lives: the clothes they wear, the food they eat, the aerobic routines they follow, the people they love, the toothpaste they use.
Yet I must tell you that, in my limited experience, these “idols” are as miserable a group of people as I have ever met. Most have troubled or broken marriages. Nearly all are hopelessly dependent on psychotherapy. In a heavy irony, these larger-than-life heroes seem tormented by incurable self-doubt.
I have also spent time with servants. People like Dr. Paul Brand, who worked for twenty years among the poorest of the poor, leprosy patients in rural India. Or health workers who left high-paying jobs to serve in Medenhall Ministries in a backwater town of Mississippi. Or relief workers in Somalia, Sudan, Ethiopia, Bangladesh, or other such repositories of world-class human suffering. Or the Ph.D.’s scattered throughout jungles of South America translating the Bible into obscure languages.
I was prepared to honor and admire these servants, to hold them up as inspiring examples. I was not, however, prepared to envy them. But as I now reflect on the two groups side by side, stars and servants, the servants clearly emerge as the favored ones, the graced ones. They work for low pay, long hours, and no applause, “wasting” their talents and skill among the poor and uneducated. But somehow in the process of losing their lives, they have found them. They have received the “peace that is not of this world.”
The mouse with a human ear growing on its back proved just how far science could, or would, go. The experiment saw a biodegradable, synthetic frame planted on the mouse; human cells were added to the frame and nourished by the mouse to produce, in effect, a real ear. With an ear-to-body ratio of about eighty percent, he's probably a very good listener.
Week 8 / Oct. 16-18
Creationism and Intelligent Design Science and culture in conflict. Social origins of creationist beliefs; common arguments refuted.
The Pennsylvania Academic Standards require students to learn about Darwin’s Theory of Evolution and eventually to take a standardized test of which evolution is a part.
Because Darwin’s Theory is a theory, it is still being tested as new evidence is discovered. The Theory is not a fact. Gaps in the Theory exist for which there is no evidence. At theory is defined as a well-tested explanation that unifies a broad range of observations.
Intelligent design is an explanation of the Origin of life that differs from Darwin’s view. The reference book, Of Pandas and People, is available for students who might be interested in gaining an understanding of what Intelligent Design actually involves.
With respect to any theory, students are encouraged to keep an open mind. The school leaves the discussion of Origins of Life to individual students and their families. As a standards-driven district, class instruction focuses up on preparing students to achieve proficiency on Standards-based assessments.
The discovery that deletion of ultraconserved elements does not render mice unviable or infertile is a major challenge to our understanding of how highly conserved elements of the genome persist and what their functions are, says Ahituv. He and his colleagues are pursuing research aimed at answering these compelling new questions.
Dawkins gives them [atheists] a simple way of looking at life: people who believe in God are mad, bad and sad; atheists are bold, brilliant, and brave. You don’t need to think about things; you don't need to read books by Christians. You can write them off in advance as the predictable rantings of deluded idiots. It’s very worrying, and shows how dogmatic and simplistic atheism has now become. [my emphasis]
Most neuroscientists are committed to the view that mystical experiences are simply the result of random neurons firing, or “delusions created by the brain.” THE SPIRITUAL BRAIN takes another approach, powerfully arguing for what many in science are unwilling to consider—that people actually contact a reality outside themselves during intense spiritual experiences. Beauregard uses the most sophisticated technology to peer inside the brains of Carmelite nuns during a profound spiritual state. His results and a variety of other lines of evidence lead him to the surprising conclusion that spiritual experiences are not a figment of the mind or a delusion produced by a dysfunctional brain.
In this case, we must ask ourselves why so many people get so excited about an area of science that should not concern them. For most of these correspondents know precious little science, and haven't the stamina to engage in detailed argument. They are simply shocked and appalled that anyone would dream of challenging what they believe to be the consensus of "qualified experts," whom they assume are a closed camp of hard-bitten materialists, with no time for religious or poetical flights.
The answer to this question is clear enough. People without a stake in a controversy pay little or no attention to it. They will hardly be vexed by assertions of one party or another, when the result of the controversy cannot touch their lives. It is rather when a person does have a stake, that he begins to care.
It follows that my most apoplectic correspondents have a stake in evolutionary controversies. They imagine themselves to have an impersonal interest in defending science against "religious superstition," and the dangers to society that the latter might present. They in fact have strong and uncompromising religious beliefs of their own, which they are loath to have questioned.
It follows that my most apoplectic correspondents have a stake in evolutionary controversies. They imagine themselves to have an impersonal interest in defending science against "religious superstition," and the dangers to society that the latter might present. They in fact have strong and uncompromising religious beliefs of their own, which they are loath to have questioned.
Meanwhile the edifice of official atheist materialism crumbles, under the pressure of actual scientific inquiry. Mr. Behe's recent book, The Edge of Evolution: The Search for the Limits of Darwinism, does a fairly good job of surveying the three iron struts from which Darwinism was welded: random mutation, natural selection, and common descent. He is able to leave only this last standing.
This last week we learned of the collapse of one of the latest props of "deep evolutionism," which was also one of the earliest (the ancient Greeks first thought of it): The very popular "panspermian" hypothesis that life was first seeded on the earth by materials arriving in comets. It has been kicked away by Paul Falkowski, and other biologists and oceanographers from Rutgers and Boston universities, studying DNA samples frozen in the Antarctic ice. (See, Proceedings of the National Academy of Sciences.) They showed nothing of any earthly genetic use could have survived.
Like every other modern essay in "evolutionism" (i.e. evolution as a religious cosmology), the idea behind panspermianism is to transfer the problem of life's origin on earth, out of the finite space and time of the earth's own geological history, and into some abstract place where the laws of chance have an infinite amount of time to do whatever is necessary. But the game is almost up. We can now roughly date the origin of our universe, and 15 billion years more-or-less is proving much too short a time for random processes to produce a non-random result. Fifteen billion times 15 billion years is still not nearly enough time.
Those who refuse to acknowledge God, will not give up. Most have by now moved on to hypotheses about "multiple universes," in the hope that by allowing an infinite number of other universes in which random processes produced random results, we can excuse this one for being so exceptionally non-random.
Working With God
A farmer purchases an old, run-down, abandoned farm with plans to turn it into a thriving enterprise. The fields are grown over with weeds, the farmhouse is falling apart, and the fences are collapsing all around.
During his first day of work, the town preacher stops by to bless the man's work, saying, "May you and God work together to make this the farm of your dreams!"A few months later, the preacher stops by again to call on the farmer. Lo and behold, it's like a completely different place -- the farm house is completely rebuilt and in excellent condition, there are plenty of cattle and other livestock happily munching on feed in well-fenced pens, and the fields are filled with crops planted in neat rows. "Amazing!" the preacher says. "Look what God and you have accomplished together!"
"Yes, Reverend," says the farmer, "but remember what the farm was like when God was working it alone!"
Dr. C. Loring Brace, professor and curator of biological anthropology at the Museum of Anthropology, University of Michigan, will present a synopsis of the evidence for organic evolution.
Dr. Michael Behe, a professor of biochemistry at Lehigh University and senior fellow of the Discovery Institute, will summarize the evidence for intelligent design.
The third participant in the conversation is the audience through questions and comments following the speakers.
Scientists have discovered the universe's largest known planet, a giant ball made of mostly hydrogen that is 20 times larger than Earth and circling a star 1,400 light-years away.
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"There is probably not a really firm surface anywhere on the planet. You would sink into it," said Georgi Mandushev, a research scientist at Lowell Observatory and lead author of an article announcing the finding in the peer-reviewed Astrophysical Journal Letters.
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"It's just letting us know that nature has some surprises for us ... a much wider range of possibility than we could imagine," Boss said.
He said scientists "can't understand why these so-called fluffy planets are so fluffy. It really is a mystery, just how they can be so low-density."
Thumbelina, who weighs 4st 9lb, was born on a farm in St Louis, Missouri.
Her owners breed miniature horses but Thumbelina is a further quirk of nature - a miniature of a miniature.
She eats two cups of grain and a handful of hay each day.
Radar, at 6ft 71/2in from hoof to shoulder, is from Mount Pleasant, Texas.
At 2,400lb, he has a giant appetite to match, putting away 20 gallons of water a day and 18lb of grain.